“So it is absolutely necessary for everyone to believe in nothing. But I do not mean voidness. There is something, but that something is something which is always prepared for taking some particular form, and it has some rules, or theory, or truth in its activity. This is called Buddha nature, or Buddha himself. When this existence is personified we call it Buddha; when we understand it as the ultimate truth we call it Dharma; and when we accept the truth and act as a part of the Buddha, or according to the theory, we call ourselves Sangha. But even though there are three Buddha forms, it is one existence which has no form or color, and it is always ready to take form and color. This is not just theory.
“This is not just the teaching of Buddhism. This is the absolutely necessary understanding of our life. Without this understanding our religion will not help us. We will be bound by our religion, and we will have more trouble because of it. If you become the victim of Buddhism, I may be very happy, but you will not be so happy. So this kind of understanding is very, very important.
“While you are practicing zazen, you may hear the rain dropping from the roof in the dark. Later, the wonderful mist will be coming through the big trees, and still later when people start to work, they will see the beautiful mountains.
“But some people will be annoyed if they hear the rain when they are lying in their beds in the morning, because they do not know that later they will see the beautiful sun rising from the east. If our mind is concentrated on ourselves we will have this kind of worry. But if we accept ourselves as the embodiment of the truth, or Buddha nature, we will have no worry. We will think, ‘Now it is raining, but we don’t know what will happen in the next moment. By the time we go out it may be a beautiful day, or a stormy day. Since we don’t know, let’s appreciate the sound of the rain now.’
“This kind of attitude is the right attitude. If you understand yourself as a temporal embodiment of the truth, you will have no difficulty whatsoever. You will appreciate your surroundings, and you will appreciate yourself as a wonderful part of Buddha’s great activity, even in the midst of difficulties. This is our way of life.”
Whatever concept we like that allows our mind to open up to the great mystery of that universal force which goes into form moment by moment in an infinitely intelligent way, is useful. Trust, faith, total functioning, adamantine particles, law of attraction, divine providence, etc. – all are equal. To see myself as Buddha nature that out of nothingness continues to arise as form as needed in each moment – this appeals to me today.