“The mouth is so still that moss grows around it.”
Zen Master Hongzhi
Just don’t seek from others or you’ll be far estranged from Self.
I now go on alone; everywhere I meet It: It is now me; I now am not It.
Don’t try to figure anything out. Continue reading
With this unification I radiantly speak the dharma. The self divides into ten billion distinct illuminating spirits. Distinguish these without falling into names and classifications and accord fully without effort. The mirror is clear and magnanimous. The valley is empty, but echoes. From the beginning unbound by seeing or hearing, the genuine self romps and plays in samadhi without obstruction. When enacted like this, how could it not be beneficial?
“Adverse conditions are a practitioner’s true wealth.
ancestor = Middle English: from Old French ancestre, from Latin antecessor, from antecedere, from ante ‘before’ + cedere ‘go’.
Those who produce descendants are called ancestors. Where the stream emerges is called the source. Continue reading
The place of silent and serene illumination is the heavenly dome in clear autumn, shining brightly without strain, gleaming through both light and shadow. Continue reading
Zen Master Hongzhi:
The Practice of True Reality
The practice of true reality is simply to sit serenely in silent introspection. When you have fathomed this you cannot be turned around by external causes and conditions. This empty, wide open mind is subtly and correctly illuminating. Spacious and content, without confusion from inner thoughts of grasping, effectively overcome habitual behavior and realize the self that is not possessed by emotions.