When I become quiet and have let go of chasing my images and my desires for a short while I get a glimpse of what is meant by this statement:
“We move in the space we create as we move.” Continue reading
My Comment: Today is a day that finds me just drifting from one thing to the next like in a dream. At some point I felt how all is one moving swirl of activities and I am one center of perception among many. Yes, there is also at times the sense of these various centers being like options for the universal activity to look through, to feel through, like channels on the TV. This post then showed up and was comforting in a simple way: just allow the universal movement as I and then also as you to move in its own natural way, whatever that may entail at the moment. I believe most of this excerpt from Alan Watts’ “The Way of Zen” are statements by Linji, but when I made these notes I didn’t keep track of ‘who said what’ – and, after all, it doesn’t really matter.
It (Zen) enters into everything wholeheartedly and freely without having to keep an eye on itself. It does not confuse spirituality with thinking about God while one is peeling potatoes. Zen spirituality is just to peel the potatoes.
“It enters into everything wholeheartedly and freely without having to keep an eye on itself. It does not confuse spirituality with thinking about God while one is peeling potatoes. Zen spirituality is just to peel the potatoes.
In the words of Lin-chi:
When it’s time to get dressed, put on your clothes. When you must walk, then walk. When you must sit, then sit. Don’t have a single thought in your mind about seeking for Buddhahood… Continue reading
For those of you who enjoyed yesterday’s post, this is the continuation of Alan Watts‘ text in The Way of Zen:
“The sense of subjective isolation is also based on a failure to see the relativity of voluntary and involuntary events. This relativity is easily felt by watching one’s breath, for by a slight change of viewpoint it is as easy to feel that “I breathe” as that “It breathes me.” We feel that our actions are voluntary when they follow a decision, and involuntary when they happen without decision. But if decision itself were voluntary, every decision would have to be preceded by a decision to decide – an infinite regression which fortunately does not occur. Oddly enough, if we had to decide to decide, we would not be free to decide. We are free to decide because decision “happens.” We just decide without having the faintest understanding of how we do it. In fact, it is neither voluntary nor involuntary.
To “get the feel” of this relativity is to find another extraordinary transformation of our experience as a whole, which may be described in either of two ways. I feel that I am deciding everything that happens, or, I feel that everything, including my decisions, is just happening spontaneously. For a decision – the freest of my actions – just happens like hiccups inside me or like a bird singing outside me.
One day I wiped out all the notions from my mind. I gave up all desire. I discarded all the words with which I thought and stayed in quietude. I felt a little queer – as if I were being carried into something, or as if I were touching some power unknown to me … and Ztt! I entered. I lost the boundary of my physical body. I had my skin, of course, but I felt I was standing in the center of the cosmos. I spoke, but my words had lost their meaning. I saw people coming towards me, but all were the same man. All were myself! I had never known this world. I had believed that I was created, but now I must change my opinion: I was never created;
I was the cosmos; no individual Mr. Sasaki existed.
source: Alan Watts, The Way of Zen, p. 117
There is a story about a Zen master whose monastery was overrun by marauding soldiers. When the Zen master did not appear frightened, the soldier’s captain said, “Don’t you know who I am? I could run my sword through you and not think twice about it.” the Zen master replied, “Don’t you know who I am? You could run your sword through me and I wouldn’t think twice about it.”
- Zen: The Net of Jewels (newearthpulse.wordpress.com)
- 8 Zen Master Stories That Illustrate Important Truths (desmondieong.wordpress.com)
- The Nature of Seeing and Ego from Alan Watts (newearthpulse.wordpress.com)
Zen: The Net of Jewels
“Thence it appears that the entire sense of subjective isolation, of being the one who was “given” a mind and to whom experience happens, is an illusion of bad semantics–the hypnotic suggestion of repeated wrong thinking. For there is no “myself” apart from the mind-body which gives structure to my experience. It is likewise ridiculous to talk of this mind-body as something which was passively and involuntarily “given” a certain structure. It is that structure, and before the structure arose there was no mind-body.
I was out at Arizona Beach Lodge for two days over this last weekend on a private retreat. Here are some of my reflections.
My interest is to connect with those of you who are engaged in their own exploration of consciousness on the background of their direct experience. For me ‘direct experience’ is the same as direct perception. I know that sometimes the term ‘experience’ is seen as that which is recognized by the mind after the fact. For example, I see a tree and then I reflect on that ‘seeing’ and the taking in of the image of the tree. In other words, there is a subject-object relationship. Direct experience and direct perception for me point to the pure happening of ‘me’, as one integral part of this one beingness coming into contact with another integral part, which I, out of convention, call with the word ‘tree’.
“The ultimate beauty we want to believe is hidden underneath this reality is, in fact, this reality. We become confused about our existence when we assume an ego apart from everything. As we look harder for the definition of ourselves, we not only realize that we have no separate ego, but that everything we experience is in our minds. Everything exists in our minds.”
Every so often I find myself taking a personal retreat in order to, as I call it, calibrate myself back to zero, which is for me the quintessence of Zen. Just recently I have realized that this “zero” refers to “zero purpose”. When I go to the Arizona Beach Lodge not far from where I live, I leave behind all the things and people in my home environment that call me to do “this” and “that”. I am always rather amazed at how soon I am able to enter into a space in which I have let go of all purpose and am able to just ‘be’.