Seeing is instantaneous

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Solplex Path 9-2018

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Krishnamurti’s Notebook

How curiously shallow the brain is; however subtle and deep thought is, it’s nevertheless born of shallowness. Thought is bound by time and time is petty; it’s this pettiness that perverts “seeing”.

Seeing is always instantaneous, as understanding, and the brain which is put together by time, prevents and also perverts seeing. Time and thought are inseparable; put an end to one, you put an end to the other.

Thought cannot be destroyed by will for will is thought in action. Thought is one thing and the centre from which thought arises is another. Thought is the word and the word is the accumulation of memory, of experience. Without the word is there thought?

There’s a movement which is not word and it is not of thought. This movement can be described by thought but it is not of thought. This movement comes into being when the brain is still but active, and thought can never search out this movement.

Thought is memory and memory is accumulated responses and so thought is always conditioned however much it may imagine it is free. Thought is mechanical, tied to the centre of its own knowledge. The distance thought covers depends on knowledge and knowledge is always the remains of yesterday, of the movement that’s gone. Thought can project itself into the future but it is tied to yesterday.

Thought builds its own prison and lives in it, whether it’s in the future or in the past, gilded or plain. Thought can never be still, by its very nature it is restless, ever pushing and withdrawing. The machinery of thought is ever in motion, noisily or quietly, on the surface or hidden. It cannot wear itself out. Thought can refine itself, control its wanderings; can choose its own direction and conform to environment.

Thought can not go beyond itself; it may function in narrow or wide fields but it will always be within the limitations of memory and memory is always limited. Memory must die psychologically, inwardly, but function only outwardly. Inwardly, there must be death and outwardly sensitivity to every challenge and response. The inward concern of thought prevents action.

source PDF p. 101-2

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